【姚海一包養網站比較濤】文明接榫與文明疏浚：王恩洋荀學研討

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TextBao Ming joints and civilized dredging: Wang Enyang Xunxue Research

href=”https://twlovecandy520.org/”>Baoqing Network VIP Teaching and Research Institute, and has also served as a professor at the Chinese Buddhist Academy①. Teacher Wang Enyang is famous for his teaching and research and discussion at home and abroad. However, he knows that he is also very particular about Confucianism, and has profound research on Confucius, Mencius, Xunzi, etc. His Buddhist works include “The Commentary on the Big Driving” and “Abhidharma’s suitcase slipped over the blue ground bricks, leaving two traces of water. The Commentary on Moluo Collection of Comments and Comprehensive Discussions, etc., Confucian works include “Confucius’s Case”, “Mencius’s Case”, “Xunzi’s Case”, “New Commentary on Discussion”, “Mencius’s Case” and “Mencius’s Case”②. In Huang Xia, he searched and analyzed Wang Enyang’s works and wrote the long article “Catalogue of Works of Teacher Wang Enyang” ③. According to his conscience, “There are more than 200 articles written by Teacher Wang Enyang, including more than 140 academic essays, and 10 of them have not been published. He has written 45 special books, 41 special books, and 4 books that have not been published. The total number of words is about 4.5 million words.” [1] Mr. WangThe long-term teacher’s work is full of effort and diligence in writing can be seen. The academic community has focused on Wang Enyang’s academic research on Buddhism, and his Confucianism is often overlooked, let alone Xunzi’s research. When I was here, I picked it up and settled it, so I decided it to write this article to benefit Xunxue’s research.

Xunzi’s research has always been linked to problems of the times. The changes in thinking and understanding are always in the real changes and the changes of the times. Under the international community of early history in the late Qing Dynasty, Xunzi became a major “through hole”, and a “Xunzi’s return” academic movement emerged. Liang Qichao listed a table in Chapter 8 of the book “The Greatest and Achievements of the Late Age” to describe the changes in the Late Age, which is divided into four issues. The first issue (Sun and Kang) is the problem of King Zhu Lu of Cheng, the second issue (Yong, Qian and Jia) is the problem of Han and Song dynasties, the third issue (Dao, Xian and Tong) is the problem of ancient and modern literature, and the fourth issue (Guangxi) is the problem of Mencius and Xun, and Confucius and Lao Mo. Liang then came up with a conclusion, “The 200-year-old academic experience of this dynasty took the 2,000-year-old academic experience, and reflected it, like a spring worm, the closer it gets, the more it gets, the more it eats, the more it tastes, it is not a strange phenomenon.” [2] 159 It can be seen that Xunzi’s problem has become a major problem in early childhood studies in the late Qing Dynasty.

At that time, Xunxue Research and Research Specialist appeared in a large scale. Those who are divided into two categories are divided into two categories, one is the Xunxue study of the training and the other is the philosophy. The important works of Xun Xue’s training include Liu Shipei’s “Xunzi Recipe”, “Xunzi Recipe”, “Xunzi Recipe”, “Xuntai’s “Xunzi Recipe”, “Ye Yulin’s “Baishou Interpretation of Xunzi”, Yu Shengwu’s “New Certificate of Dual Dramas”, Liang Qixiong’s “Xunzi Recipe” ④. The important works of Xunxue in philosophical science include Yang Yun, “Xunzi Research”, Tao Master Cheng’s “Xunzi Research”, Chen Dengyuan’s “Xunzi Philosophy”, Xiong Gongzhe’s “Xunqin’s Cases”, Yu Jiaju’s “Xunzi Teaching Speaks”, Liu Zijing’s “Xunzi Philosophy”, Wang Enyang’s “Xunzi’s Cases”, Guo Moruo’s “Ten Batches of Reviews•Xunzi’s Criticism”, etc. In just thirty years, the Baocai.com actually appeared in the study of Xun Xue, who had such great influence on later generations. Xun, a common scholar, has many scholars, and has formed the study of Xunxue. Up to today, the framework, domain, problem-based understanding of Xunxue’s research has not exceeded the common Xunxue’s study. Many of these students and their works have become books that Xunxue must read today, which can be seen as its main impact.

1. Brief discussion on Wang Enyang’s Xunxue studies

Wang Enyang’s academic life has three stages. The first stage is from the 20th century to the end of 30th century. The focus of his governance is on Buddhism and Taoism. The second stage is from the end of the 1930s to the end of the 1940s. The focus of governance shifted to Confucianism, which was the most glorious period of his academic life. The third stage is after the 50th century, when academic research and study returned to Buddhism, which was the final period of his academic life.

The important discussions of Wang Enyang and Xunxue are concentrated in the book “Xunzi Case”, and a large number of opinions are scattered in chapters such as “The Announcement of Confucianism”, “The Confucianism Forum”, “The Evolution of Confucianism in the Period and the Estimation of Confucianism in the Atlantic”. According to the search in the Huangxia year, there are also “Xunzi’s Knowledge Discussion” (9,000 words) and “Wushishi Five Skills and Riddles” (0,200 words), which are published in the first and second issue of the “Literary and Educational Journal”. The Xunzi Case was printed by the Oriental Cultural and Educational Research Institute in the 34th year of China (1945), and was later included in the emperor’s masterpiece “The Works of Teacher Wang Enyang” (a total of ten volumes). This collection of works was “under the support of his descendants, the title of his student Tang Zhongrong, and was compiled by many parties”[3]1. It was published by the Sichuan National Library Society from 1999 to 2001. The 1945 version of “Xunzi Case” was already difficult, and the collection of commentaries was widely collected and included almost all of Wang Enyang’s works, with a grand part, and a total of ten volumes, which made the “Xunzi Case” located in the eighth volume not obvious. Its broadcasting volume is limited and it failed to reach the Xunzi Case research community.

The reason why he is working is protecting the price, Wang Enyang and Xun Xuesheng Research have not aroused the academic community’s attention, which is actually a great regret for Xun Xuesheng Research. For example, the main theme of the book is “Xun Xue in the Early Twentieth Century”, “Xun Xue Research under the influence of the new civilization movement”, and “Modern interpretation of Marxist scholars and Xun Xue”. Although it was discussed in the second part of Chapter 2, “The Xun Xueli Study in the Thirty and Forty Years” and Wang Enyang’s Xun Xuexue Research, it only took the topic of “The Departure of Wang Enyang’s “Xun Qing Case”” and made a relatively simple discussion [4] 145-148. In the discussion of